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#Tower

Suchergebnis

Warte | Reste eines mittelaltelichen Wachturms an einer HandelsstraßeBig_Ben | Die Bildagentur Akspix ist eine Online-Bildagentur und bietet professionelles und kreatives Bildmaterial Royalty free und Rights Managed. Bildarchiv Akspix bietet eine große Auswahl an kreativen und klassischen Motiven.Frankfurt, Skyline, Hochhaus, Bankenviertel, Bankgebäude, | Frankfurt am Main, Hochhaus, Bankenviertel, Bankgebäude, Finanzzentrum, Frankfurt, Skycraper, Skyline, Skyscrapers, building, Business Bell Rock Leuchtturm / Bell Rock lighthouse | Europa, Großbritannien, Schottland, der Bell-Rock-Leuchtturm , Motiv aus : " Das Pfennig-Magazin der Gesellschaft zur Verbreitung gemeinnütziger Kenntnisse " , Nr. 251 , 1838 , in der Expedition des Pfennig -Magazins , ( F. A. Brockhaus ) . / Europe, Great Britain, Scotland, the Bell Rock lighthouse, image from : " Das Pfennig Magazin " ( The Penny Magazine ) , No. 251 , 1838, F. A. Brockhaus .Rettungsturm am Strand | Rettungsturm des Cruz Roja am Strand von Playa del InglesRettungsturm des Cruz Roja | Rettungsturm des spanischen Roten Kreuzes am Strand von MaspalomasTughrul Tower/برج طغرل | Coordinates: 35°36′2.37″N 51°26′44.32″E / 35.6006583°N 51.4456444°E / 35.6006583; 51.4456444 Tuğrul Tower (also transliterated Toghrul, Tughrol, or Tughrul) is a 12th century monument, located in the city of Rey, Iran. Tuğrul Tower is near Rashkan castle. The 20 meters tall brick tower is the tomb of Seljuk ruler Tuğrul Beg, who died in Rey in 1063. Originally, like other monuments of its time, it was capped by a conical dome (گنبد, gonbad), which would have added to its height. The dome collapsed during an earthquake. The thickness of the walls varies from 1.75 to 2.75 meters. The inner and outer diameters are 11 and 16 meters, respectively. The exterior shape is that of a polygon with 24 angles in its design, which is thought to contribute to the structure's stability against tremors. At the top of the tower Kufic inscriptions were originally observable. Naser al-Din Shah ordered some restorations to be made to the top part of the tower, which was collapsing in 1884. The tower is protected by Iran's Cultural Heritage Organization. پرش به: ناوبری, جستجو مختصات: ‏۴۴٫۳۲″ ۲۶′ ۵۱°شرقی ‏۲٫۳۷″ ۳۶′ ۳۵°شمالی / ۵۱٫۴۴۵۶۴۴۴غرب ۳۵٫۶۰۰۶۵۸۳جنوب / -۵۱٫۴۴۵۶۴۴۴;-۳۵٫۶۰۰۶۵۸۳ (نقشه) برج آرامگاه موسوم به طغرل Borj-toghrul.jpg اطلاعات کلی نام برج آرامگاه موسوم به طغرل کشور Flag of Iran.svg ایران استان استان تهران شهرستان ری اطلاعات اثر کاربری آرامگاه، برج دیرینگی دوره سلجوقیان دورهٔ ساخت اثر دوره سلجوقیان مالک فعلی اثر شهرداری اطلاعات ثبتی شمارهٔ ثبت ۱۴۷ تاریخ ثبت ملی ۱۵ دی ۱۳۱۰ برج طغرل در شرق آرامگاه ابن بابویه در شهر ری واقع شده‌است و از آثار به جا مانده از دورهٔ سلجوقیان می‌باشد. ارتفاع برج حدود ۲۰ متر می‌باشد (بدون احتساب گنبد مخروطی شکلی که امروزه اثری از آن نمانده) به عقیدهٔ برخی از کارشناسان این برج شبیه عقربه‌های ساعت بوده و می‌توان از روی تابش آفتاب بر روی کنگره‌های آن زمان را تشخیص داد.Tughrul Tower/برج طغرل | Coordinates: 35°36′2.37″N 51°26′44.32″E / 35.6006583°N 51.4456444°E / 35.6006583; 51.4456444 Tuğrul Tower (also transliterated Toghrul, Tughrol, or Tughrul) is a 12th century monument, located in the city of Rey, Iran. Tuğrul Tower is near Rashkan castle. The 20 meters tall brick tower is the tomb of Seljuk ruler Tuğrul Beg, who died in Rey in 1063. Originally, like other monuments of its time, it was capped by a conical dome (گنبد, gonbad), which would have added to its height. The dome collapsed during an earthquake. The thickness of the walls varies from 1.75 to 2.75 meters. The inner and outer diameters are 11 and 16 meters, respectively. The exterior shape is that of a polygon with 24 angles in its design, which is thought to contribute to the structure's stability against tremors. At the top of the tower Kufic inscriptions were originally observable. Naser al-Din Shah ordered some restorations to be made to the top part of the tower, which was collapsing in 1884. The tower is protected by Iran's Cultural Heritage Organization. پرش به: ناوبری, جستجو مختصات: ‏۴۴٫۳۲″ ۲۶′ ۵۱°شرقی ‏۲٫۳۷″ ۳۶′ ۳۵°شمالی / ۵۱٫۴۴۵۶۴۴۴غرب ۳۵٫۶۰۰۶۵۸۳جنوب / -۵۱٫۴۴۵۶۴۴۴;-۳۵٫۶۰۰۶۵۸۳ (نقشه) برج آرامگاه موسوم به طغرل Borj-toghrul.jpg اطلاعات کلی نام برج آرامگاه موسوم به طغرل کشور Flag of Iran.svg ایران استان استان تهران شهرستان ری اطلاعات اثر کاربری آرامگاه، برج دیرینگی دوره سلجوقیان دورهٔ ساخت اثر دوره سلجوقیان مالک فعلی اثر شهرداری اطلاعات ثبتی شمارهٔ ثبت ۱۴۷ تاریخ ثبت ملی ۱۵ دی ۱۳۱۰ برج طغرل در شرق آرامگاه ابن بابویه در شهر ری واقع شده‌است و از آثار به جا مانده از دورهٔ سلجوقیان می‌باشد. ارتفاع برج حدود ۲۰ متر می‌باشد (بدون احتساب گنبد مخروطی شکلی که امروزه اثری از آن نمانده) به عقیدهٔ برخی از کارشناسان این برج شبیه عقربه‌های ساعت بوده و می‌توان از روی تابش آفتاب بر روی کنگره‌های آن زمان را تشخیص داد.Tughrul Tower/برج طغرل | Coordinates: 35°36′2.37″N 51°26′44.32″E / 35.6006583°N 51.4456444°E / 35.6006583; 51.4456444 Tuğrul Tower (also transliterated Toghrul, Tughrol, or Tughrul) is a 12th century monument, located in the city of Rey, Iran. Tuğrul Tower is near Rashkan castle. The 20 meters tall brick tower is the tomb of Seljuk ruler Tuğrul Beg, who died in Rey in 1063. Originally, like other monuments of its time, it was capped by a conical dome (گنبد, gonbad), which would have added to its height. The dome collapsed during an earthquake. The thickness of the walls varies from 1.75 to 2.75 meters. The inner and outer diameters are 11 and 16 meters, respectively. The exterior shape is that of a polygon with 24 angles in its design, which is thought to contribute to the structure's stability against tremors. At the top of the tower Kufic inscriptions were originally observable. Naser al-Din Shah ordered some restorations to be made to the top part of the tower, which was collapsing in 1884. The tower is protected by Iran's Cultural Heritage Organization. پرش به: ناوبری, جستجو مختصات: ‏۴۴٫۳۲″ ۲۶′ ۵۱°شرقی ‏۲٫۳۷″ ۳۶′ ۳۵°شمالی / ۵۱٫۴۴۵۶۴۴۴غرب ۳۵٫۶۰۰۶۵۸۳جنوب / -۵۱٫۴۴۵۶۴۴۴;-۳۵٫۶۰۰۶۵۸۳ (نقشه) برج آرامگاه موسوم به طغرل Borj-toghrul.jpg اطلاعات کلی نام برج آرامگاه موسوم به طغرل کشور Flag of Iran.svg ایران استان استان تهران شهرستان ری اطلاعات اثر کاربری آرامگاه، برج دیرینگی دوره سلجوقیان دورهٔ ساخت اثر دوره سلجوقیان مالک فعلی اثر شهرداری اطلاعات ثبتی شمارهٔ ثبت ۱۴۷ تاریخ ثبت ملی ۱۵ دی ۱۳۱۰ برج طغرل در شرق آرامگاه ابن بابویه در شهر ری واقع شده‌است و از آثار به جا مانده از دورهٔ سلجوقیان می‌باشد. ارتفاع برج حدود ۲۰ متر می‌باشد (بدون احتساب گنبد مخروطی شکلی که امروزه اثری از آن نمانده) به عقیدهٔ برخی از کارشناسان این برج شبیه عقربه‌های ساعت بوده و می‌توان از روی تابش آفتاب بر روی کنگره‌های آن زمان را تشخیص داد.Minaret at Ziar | Dominating the plain to the east of Isfahan, the 12th Century Minaret of Ziar rises high into the sky. On a fine day the sunlight catches the Kufic inscription on the top. The minaret is curiously difficult to see from within Ziar, about 33km to the East of Isfahan, but driving east through the small village it is immediately apparent as one looks back towards the village over the fields. It is reached along a tortuous track through well-cared-for fields, and the adventurous may still climb up the stair-like ramp inside it. This minaret was almost certainly raised as a landmark or mil to guide travellers to Isfahan across the plain and may have been intended as one of a series which flank the current main road, e.g. at Gar and Rahravan. To those who argue that it would be inconceivable to place a fire at the top of the minaret, above the words from the Qur'an, it is interesting to note that the word 'Allah' is picked out in blue turquoise on one of the topmost square sections and was presumably also present on the others. According to the local people, there used to be significant town outside Ziar and the minaret and local mosque formed part of this. This would help to explain the location of this minaret, well outside the village, together with its prodigious height and unusually shaped crown. It is also possible that it has been built on the site of an earlier, possibly Zoroastrian, site. Minaret at Ziar | Dominating the plain to the east of Isfahan, the 12th Century Minaret of Ziar rises high into the sky. On a fine day the sunlight catches the Kufic inscription on the top. The minaret is curiously difficult to see from within Ziar, about 33km to the East of Isfahan, but driving east through the small village it is immediately apparent as one looks back towards the village over the fields. It is reached along a tortuous track through well-cared-for fields, and the adventurous may still climb up the stair-like ramp inside it. This minaret was almost certainly raised as a landmark or mil to guide travellers to Isfahan across the plain and may have been intended as one of a series which flank the current main road, e.g. at Gar and Rahravan. To those who argue that it would be inconceivable to place a fire at the top of the minaret, above the words from the Qur'an, it is interesting to note that the word 'Allah' is picked out in blue turquoise on one of the topmost square sections and was presumably also present on the others. According to the local people, there used to be significant town outside Ziar and the minaret and local mosque formed part of this. This would help to explain the location of this minaret, well outside the village, together with its prodigious height and unusually shaped crown. It is also possible that it has been built on the site of an earlier, possibly Zoroastrian, site. Dovecote | Kbvtrkhanhha or Kftrkhanhha, which also refers to the advent Kbvtrkhan them, the buildings are old [1], generally cylindrical shape of choice. Kbvtrkhanhha pigeons and other birds to collect manure for agricultural purposes Myshdhast made​​. [2] pigeon manure used in the past had many in the industry, including industry, in tanning leather and gunpowder. Thus Shah Abbas the relatively heavy tax on homes closed pigeons. [3] [4] Long, to use pigeons for meat and fertilizer, was used to Kbvtrkhan. [5] This building was built in nearby Isfahan and Yazd usual. [6] Kbvtrkhanhhay small size of Iran by the thousand to 40 thousand pigeons are in their place. Dovecote | Kbvtrkhanhha or Kftrkhanhha, which also refers to the advent Kbvtrkhan them, the buildings are old [1], generally cylindrical shape of choice. Kbvtrkhanhha pigeons and other birds to collect manure for agricultural purposes Myshdhast made​​. [2] pigeon manure used in the past had many in the industry, including industry, in tanning leather and gunpowder. Thus Shah Abbas the relatively heavy tax on homes closed pigeons. [3] [4] Long, to use pigeons for meat and fertilizer, was used to Kbvtrkhan. [5] This building was built in nearby Isfahan and Yazd usual. [6] Kbvtrkhanhhay small size of Iran by the thousand to 40 thousand pigeons are in their place. Dovecote | Kbvtrkhanhha or Kftrkhanhha, which also refers to the advent Kbvtrkhan them, the buildings are old [1], generally cylindrical shape of choice. Kbvtrkhanhha pigeons and other birds to collect manure for agricultural purposes Myshdhast made​​. [2] pigeon manure used in the past had many in the industry, including industry, in tanning leather and gunpowder. Thus Shah Abbas the relatively heavy tax on homes closed pigeons. [3] [4] Long, to use pigeons for meat and fertilizer, was used to Kbvtrkhan. [5] This building was built in nearby Isfahan and Yazd usual. [6] Kbvtrkhanhhay small size of Iran by the thousand to 40 thousand pigeons are in their place. Dovecote or Kbvtrkhanhha | Kbvtrkhanhha or Kftrkhanhha, which also refers to the advent Kbvtrkhan them, the buildings are old [1], generally cylindrical shape of choice. Kbvtrkhanhha pigeons and other birds to collect manure for agricultural purposes Myshdhast made​​. [2] pigeon manure used in the past had many in the industry, including industry, in tanning leather and gunpowder. Thus Shah Abbas the relatively heavy tax on homes closed pigeons. [3] [4] Long, to use pigeons for meat and fertilizer, was used to Kbvtrkhan. [5] This building was built in nearby Isfahan and Yazd usual. [6] Kbvtrkhanhhay small size of Iran by the thousand to 40 thousand pigeons are in their place. Hinduism | Hinduism is the predominant and indigenous religious tradition[3] of the Indian Subcontinent. Hinduism is known to its followers[4] as Sanātana Dharma (a Sanskrit phrase meaning "the eternal law", "the eternal law that sustains/upholds/surely preserves"[5][6]), amongst many other expressions.[7][8] Generic "types" of Hinduism that attempt to accommodate a variety of complex views span folk and Vedic Hinduism to bhakti tradition, as in Vaishnavism. Among other practices and philosophies, Hinduism includes a wide spectrum of laws and prescriptions of "daily morality" based on the notion of karma, dharma, and societal norms such as Hindu marriage customs. Hinduism is formed of diverse traditions and has no single founder.[9] Among its roots is the historical Vedic religion of Iron Age India and, as such, Hinduism is often called the "oldest living religion"[10] or the "oldest living major religion" in the world.[11][12][13][14] A large body of texts is classified as Hindu, divided into Śruti ("revealed") and Smriti ("remembered") texts. These texts discuss theology, philosophy and mythology, and provide information on the practice of dharma (religious living). Among these texts, the Vedas are the foremost in authority, importance and antiquity. Other major scriptures include the Upanishads, Purāṇas and the epics Mahābhārata and Rāmāyaṇa. The Bhagavad Gītā, a syncretistic treatise from the Mahābhārata, is of special importance. It combines Vedanta, Yoga, and some Samkhya philosophy into its discussion of good conduct and life. The vast majority of Hindus engage in religious rituals on a daily basis.[116] Most Hindus observe religious rituals at home.[117] but observation of rituals greatly vary among regions, villages, and individuals. Devout Hindus perform daily chores such as worshiping at dawn after bathing (usually at a family shrine, and typically includes lighting a lamp and offering foodstuffs before the images of deities), recitation from religious scripts, singing devotional hymns, meditation, chanting mantras, reciting scriptures etc.[117] A notable feature in religious ritual is the division between purity and pollution. Religious acts presuppose some degree of impurity or defilement for the practitioner, which must be overcome or neutralised before or during ritual procedures. Purification, usually with water, is thus a typical feature of most religious action.[117] Other characteristics include a belief in the efficacy of sacrifice and concept of merit, gained through the performance of charity or good works, that will accumulate over time and reduce sufferings in the next world.[117] Vedic rites of fire-oblation (yajna) are now only occasional practices, although they are highly revered in theory. In Hindu wedding and burial ceremonies, however, the yajña and chanting of Vedic mantras are still the norm.[118] The rituals, upacharas, change with time. For instance, in the past few hundred years some rituals, such as sacred dance and music offerings in the standard Sodasa Upacharas set prescribed by the Agama Shastra, were replaced by the offerings of rice and sweets. Occasions like birth, marriage, and death involve what are often elaborate sets of religious customs. In Hinduism, life-cycle rituals include Annaprashan (a baby's first intake of solid food), Upanayanam ("sacred thread ceremony" undergone by upper-caste children at their initiation into formal education) and Śrāddha (ritual of treating people to a meal in return for prayers to 'God' to give peace to the soul of the deceased).[119][120] For most people in India, the betrothal of the young couple and the exact date and time of the wedding are matters decided by the parents in consultation with astrologers.[119] On death, cremation is considered obligatory for all except sanyasis, hijra, and children under five.[121] Cremation is typically performed by wrapping the corpse in cloth and burning it on a pyre.Nyatapola temple | Nyatapola Temple located in Bhaktapur, Nepal Nyatapola Temple is a 5 story pagoda located in Bhaktapur, Nepal. The temple was erected by Nepali King Bhupatindra Malla during a 5 month period from late 1701 into 1702. It is the temple of Siddha Laxmi, the Hindu goddess of prosperity.[1] Bhaktapur is one of the three cities found in the Kathmandu Valley in Nepal not far from the capital city of Kathmandu. The name Bhaktapur means "City of devotees". Today this ancient, medieval city, from the fifteenth century, is part of the UNESCO World Heritage site, which records buildings that are of cultural and natural value universally. In the eighteenth century Bhaktapur was known country-wide for its production of quality pottery pieces and beautiful art works, which included sculptures completed in both wood and stone. Today this reputation Bhaktapur has continues and is sustained by the tourist industry, which flourishes in this area. The city gives you a glimpse of what life was like centuries ago having changed very little since it was first formed. Durbar Square can be found in the center of Bhaktapur and like Kathmandu contains many beautiful temples where the Nepalese people can go and pay homage to one of the many Hindu gods. At one point the square was crowded with temples and statues but with the 1934 earthquake many of these ancient buildings were destroyed and to this day have yet to be built again. In comparison to the city of Patan, the Bhaktapur Durbar Square is bigger and more neatly laid out but with many empty spaces where temples once stood. One of the temples that are still in existence today is the Nyatapola Temple, which was built in 1702 A.D. under the rule of King Bhupatindra Malla. This beautifully sculptured building is considered one of the tallest pagodas in the country and is a lovely example of the immense workmanship that went into buildings of this type. This five-storey temple with a five-tier roof that stands just over thirty meters high can be reached by walking up a flight of steps that leads to the top of the platform. As you walk up these terraces you will notice that there are statues on either side of you, on every step. The Nyatapola temple was built and dedicated to the goddess Siddhi Lakshmi or Siddhi Laxmi, providing the Nepalese with a place to worship her. Like so many of the other temples the image of the goddess that is contained with in the temple of Nyatapola is viewed strictly by the priests only. Dominating Taumadhi Square is the Nyatapola Temple, a five-tiered pagoda dedicated to the Hindu goddess Siddhi Lakshmi. She is the wrathful manifestation of the Goddess Durga. The temple rests on a base of five levels with four Ganesh shrines in each of the corners. Nyatapola means “five-story temple” in the Newari language. Legend tells of the days when the angry god Bhairab was causing havoc in society (1702 AD). Bhairab’s temple stood in Taumadhi Square. To counteract his destructive behavior the king decided to build a more powerful temple right in front of the Bhairab Temple. To make the brick and wood temple strong and powerful, King Bhupatendra Malla ordered guardians be placed in pairs on each level of the base leading up to the Nyatapola Temple. On the first level is a pair of likenesses of Bhaktapur’s strongest man, Jaya mal Pata, a famous wrestler. Next, two elephants followed by two lions, two griffins and finally “Baghini” and “Singhini”, the tiger and lion goddesses. After subduing Bhairab, peace prevailed in the city. The Temple is the tallest temple in the Kathmandu Valley and stands 30 m high. It was so well designed that it withstood a powerful 8.3 earthquake in 1934. The image of Siddhi Lakshmi is locked within the temple and only the priests are allowed to enter to worship her. Dominating Taumadhi Square is the Nyatapola Temple, a five-tiered pagoda dedicated to the Hindu goddess Siddhi Lakshmi. She is the wrathful manifestation of the Goddess Durga. The temple rests on a base of five levels with four Ganesh shrines in each of the corners. Nyatapola means “five-story temple” in the Newari language. Legend tells of the days when the angry god Bhairab was causing havoc in society (1702 AD). Bhairab’s temple stood in Taumadhi Square. To counteract his destructive behavior the king decided to build a more powerful temple right in front of the Bhairab Temple. To make the brick and wood temple strong and powerful, King Bhupatendra Malla ordered guardians be placed in pairs on each level of the base leading up to the Nyatapola Temple. On the first level is a pair of likenesses of Bhaktapur’s strongest man, Jaya mal Pata, a famous wrestler. Next, two elephants followed by two lions, two griffins and finally “Baghini” and “Singhini”, the tiger and lion goddesses. After subduing Bhairab, peace prevailed in the city. The Temple is the tallest temple in the Kathmandu Valley and stands 30 m high. It was so well designed that it withstood a powerful 8.3 earthquake in 1934. The image of Siddhi Lakshmi is locked within the temple and only the priests are allowed to enter to worship her. The five-storeyed temple, locally known as Nyatapola, is an impressive and famous temple of Nepal, standing in the northern side of Taumarhi square in Bhaktapur. This is the only temple that is named after the dimension of architecture rather than from the name of the deity residing inside. The temple was erected within a short period of less than five months by King Bhupatindra Malla in 1701/1702 A.D. In the present context of work-schedule, planning and programming, it is very difficult to believe that the temple was erected within that short period of time. But it was the fact. The incidents are recorded day by day.Temple courtyard in Bhaktapur | Bhaktapur (Nepali: भक्तपुर Bhaktapur ), also Bhadgaon or Khwopa (Nepal Bhasa: ख्वप Khwopa) is an ancient Newar town in the east corner of the Kathmandu Valley, Nepal. It is located in Bhaktapur District in the Bagmati Zone. It is the third largest city in Kathmandu valley and was once the capital of Nepal during the great Malla Kingdom until the second half of the 15th century. Bhaktapur is listed as a World Heritage by UNESCO for its rich culture, temples, and wood, metal and stone artwork.Castle and dragon | Background with medieval castle and green dragon spitting fireEiffel Tower | Eiffel Tower sketch in pastelsjunge Frau an der Strassenbahnhaltestelle | junge Frau steht an einer StrassenbahnhaltestelleDorfansicht San Gimignano, Toskana - City view of San Gimignano, Tuscany | San Gimignano ist eine italienische Kleinstadt in der Toskana, im oberen Elsatal mit einem mittelalterlichen Stadtkern. - San Gimignano is a small walled medieval hill town in the province of Siena, Tuscany, north-central Italy.Certaldo Alto in der Toskana, Italien - Certaldo Alto in tuscany, Italy | Certaldo ist eine Gemeinde von 16.042 Einwohnern im Zentrum des Valdelsa in der Provinz Florenz. - Certaldo is a town and comune of Tuscany, Italy, in the province of Florence, located in the middle of Valdelsa.Hochspannungsmasten - High voltage poles | Hochspannungsmasten - High voltage polesWandmalerei_in_Bad_Reichenhall | Schöne Wandmalerei, dahinter das Rathaus von Bad Reichenhall.Am Dom zu Pisa Santa Maria Assunta, Toskana, Italien - At the cathedral of pisa (leaning tower) of pisa, tuscany, italy | Der Dom Santa Maria Assunta ist eine Kirche in Pisa, zu der der weltweit berühmte Schiefe Turm von Pisa gehört. - The Leaning Tower of Pisa (Italian: Torre pendente di Pisa) or simply The Tower of Pisa (La Torre di Pisa) is the campanile, or freestanding bell tower, of the cathedral of the Italian city of Pisa.Dorfansicht Volterra, Toskana - City view of Volterra, Tuscany | Volterra, lateinisch Volaterrae, ist eine Stadt in der italienischen Provinz Pisa (Toskana), etwa 50 Kilometer südlich von Pisa und 50 Kilometer vom Mittelmeer entfernt. - Volterra is a town in the Tuscany region of Italy.Hochspannungsmasten - High voltage poles | Hochspannungsmasten - High voltage polesKraftwerk Staudinger | Die Bildagentur Akspix ist eine Online-Bildagentur und bietet professionelles und kreatives Bildmaterial Royalty free und Rights Managed. Bildarchiv Akspix bietet eine große Auswahl an kreativen und klassischen Motiven.Kraftwerk Staudinger | Die Bildagentur Akspix ist eine Online-Bildagentur und bietet professionelles und kreatives Bildmaterial Royalty free und Rights Managed. Bildarchiv Akspix bietet eine große Auswahl an kreativen und klassischen Motiven.Skytower | Die Bildagentur Akspix ist eine Online-Bildagentur und bietet professionelles und kreatives Bildmaterial Royalty free und Rights Managed. Bildarchiv Akspix bietet eine große Auswahl an kreativen und klassischen Motiven.Grosstadtkulisse 2 | Die Bildagentur Akspix ist eine Online-Bildagentur und bietet professionelles und kreatives Bildmaterial Royalty free und Rights Managed. Bildarchiv Akspix bietet eine große Auswahl an kreativen und klassischen Motiven.Cappucino Schokolade | Schokoladentafeln mit Kaffeebohnen und Sahne Delicious Close-up of chocolate on bright backgroundSchokolade mit Orange | Schokolade mit Orange auf weissem Hintergrund Delicious Close-up of chocolate on white backgoundStrom | ein Gebiet industrialisieren, to industrialise an area, to industrialize an area field of activityQuerschnitt eines Leuchtturmes / Lighthouse in cross section | Europa, Deutschland, senkrechter Durchschnitt des oberen Teils eines Leuchtturmes und Leuchtapparates, Motiv aus : " Landeskunde der freien und Hansestadt Hamburg und ihres Gebietes " , von Prof. Gustav Dilling, Verlag : Ferdinand Hirt , Königliche Universitäts-und Verlagsbuchhandlung, Breslau, 1907 . / Europe, Germany, lighthouse in cross section, image from : " Landeskunde der freien und Hansestadt Hamburg und ihrer Gebiete " ( Regional studies of Hamburg and surrounding ) , by Gustav Dilling, publishing house : Ferdinand Hirt, Royal University - and publishing house bookstore, Breslau. 1907. Cuxhaven - die Kugelbake / Cuxhaven - the navigation mark called Kugelbake | Europa, Deutschland, Niedersachsen, Cuxhaven, die Kugelbake an der Nordspitze des Ritzebütteler Landes , Motiv aus : " Landeskunde der freien und Hansestadt Hamburg und ihres Gebietes " , von Prof. Gustav Dilling, Verlag : Ferdinand Hirt, Königliche Universitäts- und Verlagsbuchhandlung, Breslau, 1907 . / Europe, Germany, Lower Saxony, Cuxhaven, the so called Kugelbake, a navigation mark and symbol of Cuxhaven - Ritzebüttel, image from : " Landeskunde der freien und Hansestadt Hamburg und ihres Gebietes " ( regional studies of Hamburg and surrounding ) , by Gustav Dilling, publishing house : Ferdinand Hirt, Royal university- and bookstore publishing house, Breslau, 1907 . Frankfurt am Main - Eschenheimer Turm / Frankfurt am Main - Eschenheimer Turm | Europa, Deutschland, Hessen, Frankfurt am Main, Eschenheimer Turm, Lithografie aus dem Leporello : " Neuestes Album von Frankfurt a. Main " , Verlag : Philipp Frey & Co. Original Souvenir-Album-Ansichten-Fabrik , etablirt 1844 Frankfurt a. Main, wahrscheinlich herausgegeben 1890er - 1900er Jahre , Rechte werden nicht vertreten . / Europe, Germany, Hesse, Frankfurt am Main, Eschenheimer Turm ( Eschenheimer Tower ) , lithography from the leporello : " Neuestes Album von Frankfurt a. Main " , publishing house : Philipp Frey & Co. , Original Souvenir-Album-Views Factory, etablished 1844 , Frankfurt a. M. , probably published in the 1890th to 1900th , there are no rights .