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hinter Glas | eine junge Frau steht hinter einer Glasscheibe und betrachtet ein BildPortrait eines Seniors | Portrait eines älteren Mannes im Seitenlicht eines Fensters mit Kamerablickbegeisterter Senior | ein Senior findet Bier im KühlschrankMann mit Waschmaschine | Ein Mann schaut in die Waschmaschine und greift ein rotes TuchAugenwischerei | junge Frau betrachtet sich im Rückspiegel und tupft sich eine Träne abCybersex | ein Mann betrachtet das Foto einer nackten Frau am PCMule / قاطر | A mule is the offspring of a male donkey and a female horse.[1] Horses and donkeys are different species, with different numbers of chromosomes. Of the two F1 hybrids between these two species, a mule is easier to obtain than a hinny (the offspring of a male horse and a female donkey). All male mules and most female mules are infertile. The size of a mule and work to which it is put depends largely on the breeding of the mule's dam. Mules can be lightweight, medium weight, or even, when produced from draught horse mares, of moderately heavy weight.[2] An aficionado of the mule claims that they are "more patient, sure-footed, hardy and long-lived than horses, and they are considered less obstinate, faster, and more intelligent than donkeys."[3] A female mule that has estrus cycles and thus, in theory, could carry a fetus, is called a "molly" or "Molly mule," though the term is sometimes used to refer to female mules in general. Pregnancy is rare, but can occasionally occur naturally as well as through embryo transfer. One of several terms for a gelded mule is a "John mule." Mule / قاطر | A mule is the offspring of a male donkey and a female horse.[1] Horses and donkeys are different species, with different numbers of chromosomes. Of the two F1 hybrids between these two species, a mule is easier to obtain than a hinny (the offspring of a male horse and a female donkey). All male mules and most female mules are infertile. The size of a mule and work to which it is put depends largely on the breeding of the mule's dam. Mules can be lightweight, medium weight, or even, when produced from draught horse mares, of moderately heavy weight.[2] An aficionado of the mule claims that they are "more patient, sure-footed, hardy and long-lived than horses, and they are considered less obstinate, faster, and more intelligent than donkeys."[3] A female mule that has estrus cycles and thus, in theory, could carry a fetus, is called a "molly" or "Molly mule," though the term is sometimes used to refer to female mules in general. Pregnancy is rare, but can occasionally occur naturally as well as through embryo transfer. One of several terms for a gelded mule is a "John mule." Mule / قاطر | A mule is the offspring of a male donkey and a female horse.[1] Horses and donkeys are different species, with different numbers of chromosomes. Of the two F1 hybrids between these two species, a mule is easier to obtain than a hinny (the offspring of a male horse and a female donkey). All male mules and most female mules are infertile. The size of a mule and work to which it is put depends largely on the breeding of the mule's dam. Mules can be lightweight, medium weight, or even, when produced from draught horse mares, of moderately heavy weight.[2] An aficionado of the mule claims that they are "more patient, sure-footed, hardy and long-lived than horses, and they are considered less obstinate, faster, and more intelligent than donkeys."[3] A female mule that has estrus cycles and thus, in theory, could carry a fetus, is called a "molly" or "Molly mule," though the term is sometimes used to refer to female mules in general. Pregnancy is rare, but can occasionally occur naturally as well as through embryo transfer. One of several terms for a gelded mule is a "John mule." Hinduism | Hinduism is the predominant and indigenous religious tradition[3] of the Indian Subcontinent. Hinduism is known to its followers[4] as Sanātana Dharma (a Sanskrit phrase meaning "the eternal law", "the eternal law that sustains/upholds/surely preserves"[5][6]), amongst many other expressions.[7][8] Generic "types" of Hinduism that attempt to accommodate a variety of complex views span folk and Vedic Hinduism to bhakti tradition, as in Vaishnavism. Among other practices and philosophies, Hinduism includes a wide spectrum of laws and prescriptions of "daily morality" based on the notion of karma, dharma, and societal norms such as Hindu marriage customs. Hinduism is formed of diverse traditions and has no single founder.[9] Among its roots is the historical Vedic religion of Iron Age India and, as such, Hinduism is often called the "oldest living religion"[10] or the "oldest living major religion" in the world.[11][12][13][14] A large body of texts is classified as Hindu, divided into Śruti ("revealed") and Smriti ("remembered") texts. These texts discuss theology, philosophy and mythology, and provide information on the practice of dharma (religious living). Among these texts, the Vedas are the foremost in authority, importance and antiquity. Other major scriptures include the Upanishads, Purāṇas and the epics Mahābhārata and Rāmāyaṇa. The Bhagavad Gītā, a syncretistic treatise from the Mahābhārata, is of special importance. It combines Vedanta, Yoga, and some Samkhya philosophy into its discussion of good conduct and life. The vast majority of Hindus engage in religious rituals on a daily basis.[116] Most Hindus observe religious rituals at home.[117] but observation of rituals greatly vary among regions, villages, and individuals. Devout Hindus perform daily chores such as worshiping at dawn after bathing (usually at a family shrine, and typically includes lighting a lamp and offering foodstuffs before the images of deities), recitation from religious scripts, singing devotional hymns, meditation, chanting mantras, reciting scriptures etc.[117] A notable feature in religious ritual is the division between purity and pollution. Religious acts presuppose some degree of impurity or defilement for the practitioner, which must be overcome or neutralised before or during ritual procedures. Purification, usually with water, is thus a typical feature of most religious action.[117] Other characteristics include a belief in the efficacy of sacrifice and concept of merit, gained through the performance of charity or good works, that will accumulate over time and reduce sufferings in the next world.[117] Vedic rites of fire-oblation (yajna) are now only occasional practices, although they are highly revered in theory. In Hindu wedding and burial ceremonies, however, the yajña and chanting of Vedic mantras are still the norm.[118] The rituals, upacharas, change with time. For instance, in the past few hundred years some rituals, such as sacred dance and music offerings in the standard Sodasa Upacharas set prescribed by the Agama Shastra, were replaced by the offerings of rice and sweets. Occasions like birth, marriage, and death involve what are often elaborate sets of religious customs. In Hinduism, life-cycle rituals include Annaprashan (a baby's first intake of solid food), Upanayanam ("sacred thread ceremony" undergone by upper-caste children at their initiation into formal education) and Śrāddha (ritual of treating people to a meal in return for prayers to 'God' to give peace to the soul of the deceased).[119][120] For most people in India, the betrothal of the young couple and the exact date and time of the wedding are matters decided by the parents in consultation with astrologers.[119] On death, cremation is considered obligatory for all except sanyasis, hijra, and children under five.[121] Cremation is typically performed by wrapping the corpse in cloth and burning it on a pyre.Nyatapola temple | Nyatapola Temple located in Bhaktapur, Nepal Nyatapola Temple is a 5 story pagoda located in Bhaktapur, Nepal. The temple was erected by Nepali King Bhupatindra Malla during a 5 month period from late 1701 into 1702. It is the temple of Siddha Laxmi, the Hindu goddess of prosperity.[1] Bhaktapur is one of the three cities found in the Kathmandu Valley in Nepal not far from the capital city of Kathmandu. The name Bhaktapur means "City of devotees". Today this ancient, medieval city, from the fifteenth century, is part of the UNESCO World Heritage site, which records buildings that are of cultural and natural value universally. In the eighteenth century Bhaktapur was known country-wide for its production of quality pottery pieces and beautiful art works, which included sculptures completed in both wood and stone. Today this reputation Bhaktapur has continues and is sustained by the tourist industry, which flourishes in this area. The city gives you a glimpse of what life was like centuries ago having changed very little since it was first formed. Durbar Square can be found in the center of Bhaktapur and like Kathmandu contains many beautiful temples where the Nepalese people can go and pay homage to one of the many Hindu gods. At one point the square was crowded with temples and statues but with the 1934 earthquake many of these ancient buildings were destroyed and to this day have yet to be built again. In comparison to the city of Patan, the Bhaktapur Durbar Square is bigger and more neatly laid out but with many empty spaces where temples once stood. One of the temples that are still in existence today is the Nyatapola Temple, which was built in 1702 A.D. under the rule of King Bhupatindra Malla. This beautifully sculptured building is considered one of the tallest pagodas in the country and is a lovely example of the immense workmanship that went into buildings of this type. This five-storey temple with a five-tier roof that stands just over thirty meters high can be reached by walking up a flight of steps that leads to the top of the platform. As you walk up these terraces you will notice that there are statues on either side of you, on every step. The Nyatapola temple was built and dedicated to the goddess Siddhi Lakshmi or Siddhi Laxmi, providing the Nepalese with a place to worship her. Like so many of the other temples the image of the goddess that is contained with in the temple of Nyatapola is viewed strictly by the priests only. Dominating Taumadhi Square is the Nyatapola Temple, a five-tiered pagoda dedicated to the Hindu goddess Siddhi Lakshmi. She is the wrathful manifestation of the Goddess Durga. The temple rests on a base of five levels with four Ganesh shrines in each of the corners. Nyatapola means “five-story temple” in the Newari language. Legend tells of the days when the angry god Bhairab was causing havoc in society (1702 AD). Bhairab’s temple stood in Taumadhi Square. To counteract his destructive behavior the king decided to build a more powerful temple right in front of the Bhairab Temple. To make the brick and wood temple strong and powerful, King Bhupatendra Malla ordered guardians be placed in pairs on each level of the base leading up to the Nyatapola Temple. On the first level is a pair of likenesses of Bhaktapur’s strongest man, Jaya mal Pata, a famous wrestler. Next, two elephants followed by two lions, two griffins and finally “Baghini” and “Singhini”, the tiger and lion goddesses. After subduing Bhairab, peace prevailed in the city. The Temple is the tallest temple in the Kathmandu Valley and stands 30 m high. It was so well designed that it withstood a powerful 8.3 earthquake in 1934. The image of Siddhi Lakshmi is locked within the temple and only the priests are allowed to enter to worship her. Dominating Taumadhi Square is the Nyatapola Temple, a five-tiered pagoda dedicated to the Hindu goddess Siddhi Lakshmi. She is the wrathful manifestation of the Goddess Durga. The temple rests on a base of five levels with four Ganesh shrines in each of the corners. Nyatapola means “five-story temple” in the Newari language. Legend tells of the days when the angry god Bhairab was causing havoc in society (1702 AD). Bhairab’s temple stood in Taumadhi Square. To counteract his destructive behavior the king decided to build a more powerful temple right in front of the Bhairab Temple. To make the brick and wood temple strong and powerful, King Bhupatendra Malla ordered guardians be placed in pairs on each level of the base leading up to the Nyatapola Temple. On the first level is a pair of likenesses of Bhaktapur’s strongest man, Jaya mal Pata, a famous wrestler. Next, two elephants followed by two lions, two griffins and finally “Baghini” and “Singhini”, the tiger and lion goddesses. After subduing Bhairab, peace prevailed in the city. The Temple is the tallest temple in the Kathmandu Valley and stands 30 m high. It was so well designed that it withstood a powerful 8.3 earthquake in 1934. The image of Siddhi Lakshmi is locked within the temple and only the priests are allowed to enter to worship her. The five-storeyed temple, locally known as Nyatapola, is an impressive and famous temple of Nepal, standing in the northern side of Taumarhi square in Bhaktapur. This is the only temple that is named after the dimension of architecture rather than from the name of the deity residing inside. The temple was erected within a short period of less than five months by King Bhupatindra Malla in 1701/1702 A.D. In the present context of work-schedule, planning and programming, it is very difficult to believe that the temple was erected within that short period of time. But it was the fact. The incidents are recorded day by day.Temple courtyard in Bhaktapur | Bhaktapur (Nepali: भक्तपुर Bhaktapur ), also Bhadgaon or Khwopa (Nepal Bhasa: ख्वप Khwopa) is an ancient Newar town in the east corner of the Kathmandu Valley, Nepal. It is located in Bhaktapur District in the Bagmati Zone. It is the third largest city in Kathmandu valley and was once the capital of Nepal during the great Malla Kingdom until the second half of the 15th century. Bhaktapur is listed as a World Heritage by UNESCO for its rich culture, temples, and wood, metal and stone artwork.Boudhanath | Boudhanath (Devnagari: बौद्धनाथ) (also called Boudha, Bouddhanath, Bodhnath or Baudhanath or the Khāsa Caitya) is one of the holiest Buddhist sites in Kathmandu, Nepal. It is known as Khāsti by Newars as Bauddha or Bodh-nāth by modern speakers of Nepali.[1] Located about 11 km (7 miles) from the center and northeastern outskirts of Kathmandu, the stupa's massive mandala makes it one of the largest spherical stupas in Nepal.[2] The Buddhist stupa of Boudhanath dominates the skyline. The ancient Stupa is one of the largest in the world. The influx of large populations of Tibetan refugees from China has seen the construction of over 50 Tibetan Gompas (Monasteries) around Boudhanath. As of 1979, Boudhanath is a UNESCO World Heritage Site. Along with Swayambhunath, it is one of the most popular tourist sites in the Kathmandu area. The Stupa is on the ancient trade route from Tibet which enters the Kathmandu Valley by the village of Sankhu in the northeast corner, passes by Boudnath Stupa to the ancient and smaller stupa of Cā-bahī (often called 'Little Boudnath'). It then turns directly south, heading over the Bagmati river to Patan - thus bypassing the main city of Kathmandu (which was a later foundation).[1] Tibetan merchants have rested and offered prayers here for many centuries. When refugees entered Nepal from Tibet in the 1950s, many decided to live around Bouddhanath. The Stupa is said to entomb the remains of Kassapa Buddha.Prayers | Swayambhunath (Devnagari: स्वयम्भूनाथ स्तुप; sometimes romanized Swoyambhunath) is an ancient religious complex atop a hill in the Kathmandu Valley, west of Kathmandu city. It is also known as the Monkey Temple as there are holy monkeys living in parts of the temple in the north-west. The Tibetan name for the site means 'Sublime Trees' (Wylie:Phags.pa Shing.kun), for the many varieties of trees found on the hill. However, Shing.kun may be a corruption of the local Newari name for the complex, Singgu, meaning 'self-sprung'.[1] For the Buddhist Newars in whose mythological history and origin myth as well as day-to-day religious practice, Swayambhunath occupies a central position, it is probably the most sacred among Buddhist pilgrimage sites. For Tibetans and followers of Tibetan Buddhism, it second only to Boudhanath. The Swayambhunath complex consists of a stupa, a variety of shrines and temples, some dating back to the Licchavi period. A Tibetan monastery, museum and library are more recent additions. The stupa has Buddha's eyes and eyebrows painted on. Between them, there is something painted which looks like the nose - but is the Nepali symbol of 'unity', in the main Nepali language dialect[citation needed]. There are also shops, restaurants and hostels. The site has two access points: a long stairway, claimed to have 365 steps, leading directly to the main platform of the temple, which is from the top of the hill to the east; and a car road around the hill from the south leading to the southwest entrance. The first sight on reaching the top of the stairway is the Vajra. Tsultrim Allione describes the experience: We were breathless and sweating as we stumbled up the last steep steps and practically fell upon the biggest vajra (thunder-bolt scepter) that I have ever seen. Behind this vajra was the vast, round, white dome of the stupa, like a full solid skirt, at the top of which were two giant Buddha eyes wisely looking out over the peaceful valley which was just beginning to come alive.[2] Much of Swayambhunath's iconography comes from the Vajrayana tradition of Newar Buddhism. However, the complex is also an important site for Buddhists of many schools, and is also revered by Hindus.Sales sparrows | مرد گنجشك فروش:مردم گنجشكها را خريداري ميكنند و آنها را آزاد مي‌كنند تا دعايشان مستجاب شود . Der tiefe Blick | Die Bildagentur Akspix ist eine Online-Bildagentur und bietet professionelles und kreatives Bildmaterial Royalty free und Rights Managed. Bildarchiv Akspix bietet eine große Auswahl an kreativen und klassischen Motiven.